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“The social system of capital separates most people from the conditions of existence. This compels the vast majority to accept the mediations of work and commodity consumption in order to maintain a minimal existence at the expense of their lives, desires and dreams, of their individuality. The artificial economic scarcity imposed by capital leads to a competition that is often promoted in the United States as the basis of "individualism" in spite of the fact that it creates nearly identical mediocre existences in which life is subsumed in survival... If all individuals are indeed to be free to create their lives and relations as they desire, it is necessary to create a world in which equality of access to the means and conditions of existence is reality. This requires the total destruction of economy—the end of property, commodity exchange and work. Thus we see that the generalized realization of individual freedom goes hand-in-hands with the best aspects of the anarcho-communist ideal and can only be achieved through a revolutionary transformation.”
Wolfi Landstreicher Individualism and Communism“The social system of capital separates most people from the conditions of existence. This compels the vast majority to accept the mediations of work and commodity consumption in order to maintain a minimal existence at the expense of their lives, desires and dreams, of their individuality. The artificial economic scarcity imposed by capital leads to a competition that is often promoted in the United States as the basis of "individualism" in spite of the fact that it creates nearly identical mediocre existences in which life is subsumed in survival... If all individuals are indeed to be free to create their lives and relations as they desire, it is necessary to create a world in which equality of access to the means and conditions of existence is reality. This requires the total destruction of economy—the end of property, commodity exchange and work. Thus we see that the generalized realization of individual freedom goes hand-in-hands with the best aspects of the anarcho-communist ideal and can only be achieved through a revolutionary transformation.”
Wolfi Landstreicher Individualism and Communism“This is the age of the individual and there is no reason to believe that this focus of mankind is likely to change in the foreseeable future. Hence, the mission is to put individualism inside a wide context and to give it meaning and a sense of direction; to empower it – but authentically this time.”
Shai Tubali, The Mystical Enlightenment of Friedrich Nietzsche: On the Death of God and the God Within“We like to think of individuals as unique. Yet if this is true of everyone, then we all share the same quality, namely our uniqueness. What we have in common is the fact that we are all uncommon. Everybody is special, which means that nobody is. The truth, however, is that human beings are uncommon only up to a point. There are no qualities that are peculiar to one person alone. Regrettably, there could not be a world in which only one individual was irascible, vindictive or lethally aggressive. This is because human beings are not fundamentally all that different from each other, a truth postmodernists are reluctant to concede. We share an enormous amount in common simply by virtue of being human, and this is revealed by the vocabularies we have for discussing human character. We even share the social processes by which we come to individuate ourselves.”
Terry Eagleton, How to Read Literature“The point is that you are an individual inasmuch as you exist in a social matrix of others who respect your individuality and your right to make choices. That's concrete individuality: an individuality that it owes its existence to a kind of communal respect on the part of all the other individualities, and that it had better therefore respect them similarly.”
China Miéville, Perdido Street Station“Every plant is an individual.Wrong again. We are not individuals at all, we are all connected. We are individuals the way each blossom on an apple tree is an individual.”
Dale Pendell, Pharmako/Poeia: Plant Powers, Poisons, and Herbcraft“He recognized that need, in Odonian terms, as his "cellular function." the analogic term for the individual's individuality, the work he can do best, therefore his best contribution to his society. A healthy society would let him exercise that optimum function freely, in the coordination of all such functions finding its adaptability and strength. That was a central idea of Odo's Analogy. That the Odonian society on Anarres had fallen short of the ideal did not, in his eyes, lessen his responsibility to it; just the contrary. With the myth of the State out of the way, the real mutuality and reciprocity of society and the individual became clear. Sacrifice mught be demanded of the individual, but never compromise: for though only the society could give security and stability, only the individual, the person, had the power of moral choice -- the power of change, the essential function of life. The Odonian society was conceived as a permanent revolution, and revolution begins in the thinking mind.”
Urusla K Le Guin“I worship individuals for their highest possibilities as individuals and I loathe humanity for its failure to live up to these possibilities.”
Ayn Rand“In a crowd do not lose your individuality, and in your individuality do not lose the crowd.”
Matshona Dhliwayo“He recognized that need, in Odonian terms, as his "cellular function." the analogic term for the individual's individuality, the work he can do best, therefore his best contribution to his society. A healthy society would let him exercise that optimum function freely, in the coordination of all such functions finding its adaptability and strength. That was a central idea of Odo's Analogy. That the Odonian society on Anarres had fallen short of the ideal did not, in his eyes, lessen his responsibility to it; just the contrary. With the myth of the State out of the way, the real mutuality and reciprocity of society and the individual became clear. Sacrifice mught be demanded of the individual, but never compromise: for though only the society could give security and stability, only the individual, the person, had the power of moral choice -- the power of change, the essential function of life. The Odonian society was conceived as a permanent revolution, and revolution begins in the thinking mind”
Ursula K. Le Guin“There is not one big cosmic meaning for all; there is only the meaning we each give to our life, an individual meaning, an individual plot, like an individual novel, a book for each person.”
Anaïs Nin, The Diary of Anaïs Nin, Vol. 1: 1931-1934