Gratitude becomes spiritual, a spiritual virtue and a spiritual emotion, when we are moved in our response by a God-centered view of the three: gift, recipient, and giver. – p. 56
Twenty percent of Americans describe themselves as “spiritual but not religious.” Although the claim seems to annoy believers and atheists equally, separating spirituality from religion is a perfectly reasonable thing to do. It is to assert two important truths simultaneously: Our world is dangerously riven by religious doctrines that all educated people should condemn, and yet there is more to understanding the human condition than science and secular culture generally admit. One purpose of this book is to give both these convictions intellectual and empirical support.Before going any further, I should address the animosity that many readers feel toward the term spiritual. Whenever I use the word, as in referring to meditation as a “spiritual practice,” I hear from fellow skeptics and atheists who think that I have committed a grievous error.The word spirit comes from the Latin spiritus, which is a translation of the Greek pneuma, meaning “breath.” Around the thirteenth century, the term became entangled with beliefs about immaterial souls, supernatural beings, ghosts, and so forth. It acquired other meanings as well: We speak of the spirit of a thing as its most essential principle or of certain volatile substances and liquors as spirits. Nevertheless, many nonbelievers now consider all things “spiritual” to be contaminated by medieval superstition.I do not share their semantic concerns. Yes, to walk the aisles of any “spiritual” bookstore is to confront the yearning and credulity of our species by the yard, but there is no other term—apart from the even more problematic mystical or the more restrictive contemplative—with which to discuss the efforts people make, through meditation, psychedelics, or other means, to fully bring their minds into the present or to induce nonordinary states of consciousness. And no other word links this spectrum of experience to our ethical lives.
Spirituality reflects the most sophisticated mindset and the most power force available for the transformation of human suffering – whether some is taking medication or not. That is why learning the basics of a spiritual worldview – and the mental, emotional, and behavioral principals that this entails – is key to reclaiming our inner peace.
The mystery of the world is revealed only to the person who can look upon the material world with his physical eyes and simultaneously has the spiritual vision necessary to see the unseen spiritual world. One who knows both Matter and Spirit is thus the true knower, and is a spiritually intelligent being.
...spiritual dryness is not a problem. It only seems a problem because it's such a contrast with the good feelings of the honeymoon stage. ...this night will continue to go on, often getting worse, throughout our life. But if we persevere in our spiritual journey, we will be able to perceive in it positive meaning and learn to understand it. Then we can move beyond it to the freedom that places our feelings in proper perspective.
Spirituality isn't some quaint stepchild of an intelligent worldview, or the only option for those of us not smart enough to understand the facts of the real world. Spirituality reflects the most sophisticated mindset, and the most powerful force available for the transformation of human suffering.
The knowledge of the Spirit is the true secret of creativity, leadership and happiness. It is spiritual intelligence that makes an ordinary person a genius. When a genius loses his spiritual intelligence, he becomes quite ordinary.
Yet, Step 2 and AA spirituality is about nothing if it isn’t about faith in God. Many good reasons exist why AA makes a distinction between religion and spirituality, but a denial of God is not one of them. – p. 127
Realizing the emptiness of a "spirituality" -- and of a "spiritual" nurture -- that remains in the clouds need not bring us or our children to a dead end. It is a turning point. Now we can begin to deepen our awareness of the genuine spirituality of life's humblest moments.
At the end of the day, the argument between spirituality and about spirituality, is all against the nature of spirituality. In arguing spirituality, we go against its very nature. The important question: “Am I being kind in what I am saying/doing”? And that is all. In all truth, to eat an ice cream cone and to smile with the joy of a child, is about a billion times more spiritual of an activity, than to discuss views about spirituality. The experience of innocence; the experience of joy—this edifies ourselves and others. And that is spirituality. An ice cream cone can be the most spiritual object in the universe, at any given time.